"To discover to the world something which deeply concerns it, and of which it was previously ignorant; to prove to it that it had been mistaken on some vital point of temporal or spiritual interest, is as important a service as a human being can render to his fellow creatures..."
John Stuart Mill, "On Liberty"
It’s a funny thing, all this talk about trade and globalization. On the one hand it’s used to divide us. To create walls and differences. But in fact, it has been one of the most powerful forces in shrinking the world. In allowing us to move personally, not unlike goods and dollars, freely between nations and cultures.
But even with the cultural homogenization of globalization, it has allowed us to appreciate and to come to understand how other cultures operate, what they value and how they see the world. In the end, it allows us to return home again and in the words of T.S. Eliot, “know the place we started, as if for the first time."
We think that events move at a rapid pace today. But back in the late 1960’s, events spiraled out as if in a whirlwind. In 1967 San Francisco experienced the Summer of Love. Just two summers later, we would all experience men landing on the moon, Woodstock, the Manson killings and the concert at Altamont that would perhaps mark the end of the era of Peace Love and Music.
It wasn’t long after Altamont that the racial tensions would escalate. People like George Jackson would dominate the news. Hundreds of bombing would take place on the streets of America, The SLA would kidnap Patty Hearst and everyone would look back at Altamont as a turning point.
When the national conversation does turn to real economic issues, it’s usually about numbers. Growth, GDP, home ownership and of course, the ongoing and too slow recovery.
What we often overlook is the impact of those number on real people. Not just those at the bottom, not those left behind. But those struggling to maintain a middle class life. The psychological impact that it has on their families, their marriages, their children and the way that it completely alters the trajectory of their lives.
There is a real estate website that advertises with the slogan, “What does home mean to you?” The most obvious meaning is a physical location where you live. But home is so much more than a warm bed and a comfy couch. Like it or not, it's come to represent love, security and connection. Home isn't a place, as much as it is a state of mind. This is at the heart of Joe McGinniss Jr's Carousel Court. My conversation with Joe McGinniss Jr.
Amidst all the talk of the things that divide america, Race and Class always rise to the top. Over the years there have been many efforts to understand the social, cultural historical and policy underpinning of both of these divisions. And sometimes even efforts for solutions.
Add to this list of efforts the work of J.D. Vance in his captivating work Hillbilly Elegy: A Memoir of a Family and Culture in Crisis. Vance takes us deeply, from his own profound experience, into the heart of poor and rural America to try and help us understand the the resentment, intergenerational poverty and loss of hope that seems to be driving 45% of our country today.
For those of us that are parents, or grandparents, we are told over and over that parenting is the most important job we will ever have.
The assumption is that if we buy Baby Einstein, enroll our kids in the best preschool, (sometimes costing as much as college) provide just the right mix of extracurricular activity and teachers and pour in the right measure of self esteem, we will turn out, as if from a factory, the perfect child. One ready to take on the challenges and leadership of their world and one that will continue to be a part of the parenting/industrial complex
But is any of this true? What do children, with all their curiosity, really need? Do they need to be moulded, sculpted, or do they simply need room to grown and with lots of love as the fertilizer?
One of the great benefits of a long history is that when things get tough in America, we can look back to see how we as a people and as a nation survived other very trying experiences. The transformations of the Industrial Revolution at the turn of the last century put great strain on the country. McCarthyism in the ‘50s tried our political conscience and the upheavals and social and political transformations of the ‘60s’ shook the nations to its very roots
Riots, racism, political assassination and long seething anger all set the stage for the politics of 1968. A unique set of characters enlivened the political landscape, including Lyndon Johnson, Richard Nixon, George Wallace, Hubert Humphrey, Robert Kennedy, Ronald Reagan and Nelson Rockefeller. The question then, as I suppose it is today, is where the politicians shaped the issues or the issues shaped and tested the politicians? National political columnist, Michael A. Cohen in American Maelstrom: The 1968 Election and the Politics of Division, makes the case that the election of 1968 tested nation and maybe even laid the predicate for where we are 48 years later.
Hollywood has always served a dual role, as both a reflection of the times is operates in and a projector sending out its light showing the broader changes taking place in society.
Just as the original Hollywood moguls, people like Warner and Selznick and Mayer, represented a generation that changed the “white shoe” world of business, people like the founders of CAA, men like Mike Ovitz and Ron Meyer, personified and were the apotheosis of the buttoned down world of Wall Street coming to Hollywood in the 70’s and 80’s.
Like every business, things would continue to change. A new generation would emerge. The old guard would be pushed out, or burn out and a group of so called young turks would emerge.
People used to joke that the one subject that everybody talked about was the weather. Today, it may very well be that the subject is education. Listen at school events, at the grocery store, at sporting events, everywhere there are parents and children, education is often topic one.
Along with that conversation are lots of buzzwords, opinions, traditional talk and the desire for change. Dr. Thom Markham is at the cutting edge of that change.
In the world of work, where people like futurist and Wired magazine founder Kevin Kelly say that today's employers have to “train for skills but hire for attitude,” clearly we have to rethink what education is all about. And few are doing that more than Dr. Thom Markham.
There are many defining markers of particular eras in American history. One of them is notorious crimes.
Think about it. Sacco and Vanzetti , the Lindbergh kidnapping, Jeff McDonald, Charles Manson, Ted Bundy, O.J. Simpson and the kidnapping of Patty Hearst. All are indelibly etched into the American psyche and each represents a set of fears and cultural markers.
Today, when domestic terrorism is on all of our minds, the story of Patty Hearst, the Symbionese Liberation army and its rag tag affiliates were a time when literally thousand of bombing were taking place on US streets. It’s a time well worth looking at. That what Jeffrey Toobin does in American Heiress: The Wild Saga of the Kidnapping, Crimes and Trial of Patty Hearst
Pick up any celebrity magazine in any grocery store line and the people gracing the cover were almost certainly unknown five years ago and most likely will be forgotten in another five years. Such is the transitory nature of celebrity culture today.
Of course there are exceptions. Mostly these exceptions are celebrities that are famous not just for being famous, but because they have given the public something unique in terms of their art, their personality and the narrative of how they achieved their fame. Such is the case with Barbra Streisand. Biographer Neal Gabler gives us a the big picture in Barbra Streisand: Redefining Beauty, Femininity, and Power.
We throw around words and ideas about technology, about disruption, about progress and the impact of technology in speeding up our lives.
The fact is, it’s more than just technology. As we move to cities at increasing rates, as the workplace demands greater productivity, as global competition abounds, as we experience the globalization of acceleration, the pressures to speed up are everywhere.
But how fast is fast? How fast exceeds our evolutionary and biological ability to cope? And what happens to the the anger of those left behind in the cloud of dust from creative destruction.
In this time of asymmetrical warfare, terrorism, and the war images that have been projected into our living rooms since Vietnam, it's easy for those not alive fifty years ago to forget, or even not even consider, the fear, the horror and the specter of nuclear annihilation.
The President's recent trip to Hiroshima and the fear of Trump having nuclear codes are both reminders that the nuclear reality still lives among us.
That reality is what motivated three unlikely activists in the summer of 2012 to break into one of our nation's seemingly most secure nuclear facilities. In so doing they triggered political, legal and moral issues that had lied dormant for so long.
Daniel Patrick Moynihan is often quoted as saying that “you can have your own opinion, but not your own facts.” This is as true in looking at the world, as it is here at home. There are lots of opinions about the US role and US actions in the world, specifically the Middle East. However, facts come first. And part of those facts include an understanding of the people, the history and the nuance of the region. Our domestic politics has debates every day about who best understand the American people...why should we conduct our global affairs without a similar understanding of others?
When it comes to the Middle East in general, or to Afghanistan, to Iraq and even our international policy architecture in the post war era, few understand the people, the history and the nuance better than Zalmay Khalilzad. He’s served four Presidents and has traveled from a small village in Afghanistan to the pinacle of the Oval Office. He tells that story in The Envoy: From Kabul to the White House, My Journey Through a Turbulent World
It’s no surprise that the influence of western popular culture is everywhere, even in our affairs of state. Remember when Ronald Reagan spoke the phrase “evil empire?” It was just five years after the release of the original Star Wars. The Empire was on all of our minds and the comparisons were immediate.
When was the last time your were pulled over and wished you could just wave your hand and call on the power of the the force?
When George Lucas created Star Wars he was fully aware of the primal power of narrative. He was a long time devotee of Joseph Campbell and knew that Star Wars would become a palette of archetypes that would burrow deep into our consciousness.
The only questions is how much Lucas and Star Wars reflected the culture of the time, or in fact, through its successes, helped to create and expand its own iconography.
Today, almost 40 after that premiere, legal critic and behavioral economist Cass Sunstein, deconstructs Star Wars in light of 21st century in The World According to Star Wars.
Confucius may have said it first, but the oft quoted and repeated phrase, “wherever you go, there you are,” can certainly apply to families in the military.
Even in a culture as mobile and connected as ours, the reality of constantly moving, long separations, anxiety, stress, and danger are all realities that are not easily offset by Skype or Facetime.
We’ve seen and read a lot about military families. But what’s it like today in a mobile/global culture and with warfare, not cold but hot, as an almost permanent condition?
As a society, we’ve all been brought up to believe deeply in the idea of the self made man. The power of persistence and hard work. The Horatio Alger mythology of pulling oneself up by your own bootstraps. In modern political theology we hear about “makers” and “takers,” and Randian and libertarian ideas.
We embrace that quote by Jefferson that, “the harder I work, the luckier I get.”
What we leave out of the equation is the role of pure dumb luck. Being in the right place at the right time. The existential circumstances over which we often have no control and often account for good things happening. That the jumping for point for Robert H. Frank in his book Success and Luck: Good Fortune and the Myth of Meritocracy.
For those of us that old enough, when we think back to JFK and Camelot, we think of a time of innocence, of renewal and of possibility. And then the 60’s happened. There has been a lot of talk lately about the 60’s. About the fissures it opened up, and about the fact that we are still trying to heal them. Sydney Schanberg, the great reporter who died last week, once told me in an interview that he thought Vietnam represented the end of consensus politics in America.
Since then we have been seemingly searching for the politician or the leader that could bridge that divide. The irony has been that in a time of polarity it’s been impossible for that leader to emerge. So we look back to what might have been. And when we do, the image and mythology of Bobby Kennedy rises as almost an apparition from the body politic.
Why? What was it about Bobby that made us think he was different? It wasn’t his conviction, or his ideology or his morality or his intellect or his manners. Perhaps it was a unique ability to empathize, to see all sides, to shape-shift in ways that allowed him to find truth, or at least consensus where none had existed.
While politicians often talk of all those things that unite us as Americans, there are equally powerful forces that divide us. At the center of that divide is the often taboo subject of class.
Even more than race, the class divide lies at the base of the chasm that separates what John Edward once called “Two Americas.” The symbols are everywhere. Starbucks America vs. Dunkin' Donuts America. Educated vs. non educated. Walmart vs. Whole Foods, etc. But these symbols are but the latest manifestation of a 400 year history of class conflict in America.
If you've seen the ESPN Documentary OJ: Made in America, you know it's about a lot more than OJ Simpson, or the Brown Simpson-Goldman murders, or even the trial that captivated the nation. It’s a story about race, about identity and about self perception. All told in the context of one of the greatest legal thrillers of our times.
The story took place in 1994 and 1995, but the issues raised in Ezra Edelman's stunning documentary are just as relevant today.
Joining me to talk about it is one of the attorneys that was a part of Simpson’s so called Dream Team. Carl Douglas was the managing attorney in the law office of Jonnie Cochran and had a seat at the table for every aspect of this American tragedy.
On this day, upon which we celebrate the birth of the “American Experiment,” it’s important to remember that it was not preordained.
In spite of today's overheated patriotic rhetoric, the revolution, the victory of the Continental Army, the success of Washington and the country that followed, could have easily gone another direction. There were many times when the revolution might have failed. (Given the state of our politics today, that may not have been such a bad idea)
Just as important and just as surprising are that there are still so many untold stories from that effort. Stories that, particularly on this day, prove instructive, informative and most of all inspirational.